March 1, 2013

The Commandery Inspection: A Templar Tradition

By T.S. Akers
 
Proficiency in ritual work is one of the keys to ensuring the future of Masonry.  It is the ritual that not only impresses the candidates in their journey for Light; it is also the means of teaching the lessons of our Fraternity.  A tradition as old as Templary in this State, the annual Commandery Inspection perpetuates the conferral of the Order of the Temple and brings Sir Knights together in fellowship.
 
The Twin Territories that would become the State of Oklahoma were by all accounts an untamed region that attracted many wild and wooly characters from the corners of the Nation.  One could also say the Masonic ritual being practiced in the region was a bit “wild and wooly” and that carried over into the Appendent Orders that would come to comprise the Masonic family.  When the first Commanderies of Knights Templar were formed in the region, they were no exception to the variation in ritual.  The Grand Encampment of Knights Templar of the United States had officially standardized the ritual of the Order by the late 1800s, but the tactics used for opening a Commandery meeting varied from one Grand Jurisdiction to the next.  This variance was so great in Indian Territory that it was said the tactics varied amongst the local Commanderies.[1]  To curb this, the Grand Commandery of Indian Territory chose James A. Scott as the first Drill Master and Inspector.[2]  Scott was a Confederate veteran of the American Civil War and well versed in military matters.[3]  

To the powers that be, it was becoming quite clear that these vast differences in ritual and regalia were exhibiting a “serious lack of military discipline.”[4]  This led Grand Commander Edmond H. Doyle of Indian Territory to issue General Order No. 4 in 1898 calling for annual inspections of the constituent Commanderies.[5]  The early inspections that occurred were not truly inspections in today’s sense of the word.  These were essentially visits by an assigned Grand Officer to see that all was functioning as it should.  The inspection reports for Oklahoma Territory in 1910 paint a vivid image of what the Sir Knights were facing at the time.  Weatherford No. 11 noted that many of their Sir Knights did not reside close enough to attend meetings regularly.  The report of Lawton No. 12 also mentioned a lack of attendance but stated that they had the best arranged and finest equipped Asylum (meeting room) in the state.  Hobart No. 10 recorded twenty-six Sir Knights in attendance with all but two in uniform.  The Sir Knights at Ascension No. 3 in El Reno were meeting in their newly completed Temple which had accommodations expressly for the Order of the Temple.  The inspection report notes the following:
A novel feature in the construction of the Asylum was the Chamber of Reflection which was placed in an adjoining room west of the Asylum and perhaps five feet above the floor of the Asylum.  There was an adjustable door connecting the Chamber of Reflection and the Asylum which at the proper time could be opened after the lights in the Asylum had been extinguished.  Thus enabling the Sir Knights within the Asylum to view the actions of the candidate while he in turn could see nothing in the Asylum.
Interestingly enough, Oklahoma No. 2 was noted as the largest Commandery but due to a number of Sir Knights who had affiliated from other Jurisdictions, their ritual and uniforms were “not quite regular.”[6]  Grand Commander Angus Gillis found the inspection process in 1916 to be very advantageous to Templary in Oklahoma.  He noted that it encouraged enthusiasm among Commanderies and allowed the Grand Commander to become acquainted with each Commandery.[7] 

Asylum Drill Team of Enid Commandery No. 13 in 1917
(Courtesy of the Grand Commandery of Oklahoma)

With the outbreak of hostilities in Europe in 1914, the tactics and precision movements executed by Knights Templar on parade no doubt served those Sir Knights who entered military service well.  It was in 1916 that Asylum Drill competitions were established.[8]  These allowed for competition amongst the Sir Knights in the performance of opening a Commandery and conferring the Order of the Temple.  It is to the Asylum Drill that the modern Commandery Inspection can trace it roots.  The year 1921 would see Field Drill competitions added to the annual conclave of the Grand Commandery with three Commanderies fielding teams that first year; those being Oklahoma No. 3, Enid No. 13, and Trinity No. 20.[9]  A Templar drill team in motion is certainly a site to see as they execute the intricate movements such as forming the cross and as the drill competitions grew in size, the public turned out to enjoy the spectacle.  In time, the Sir Knights of Oklahoma would excel in drill competition on the national level.  At the 38th Triennial Conclave of the Grand Encampment in 1931, Gethsemane Commandery No. 25 of Okmulgee took Third Place in the field drill competition.[10]  Lawton Commandery No. 18 would also earn national honors in 1940 by taking Fourth Place in field drills.[11]

Sir Knights on the Drill Field in 1922
(Courtesy of the Grand Commandery of Oklahoma)

Today a team of inspectors descend upon the Commanderies of Oklahoma under the direction of the Work and Tactics Committee.  The Commanderies are inspected in three distinct divisions:  Class A, Class A Inspected as Class B, and Class B.  In addition to scoring the opening tactics of a Commandery and the Order of the Temple, Commanderies are scored on the condition of their records, having the necessary paraphernalia to perform ritual work, and knightly courtesies.  The highest scoring Commanderies inspected in the Class B divisions are awarded the W.A. Perry and James A. Lathim traveling trophies.[12]

Just as it did in the beginning, the Commandery Inspection continues to bring Sir Knights together for fellowship and encourages dedication to Templary.  The Inspection has truly become one of the great Templar traditions of Oklahoma.
 
Original Asylum Drill Champion Banner, presently awaiting preservation
(From the collections of the Grand Commandery of Oklahoma)
 

[1]  Grand Commandery of Knights Templar of Indian Territory, Proceedings of the 2nd Annual Conclave (Indian Territory:  1896).
[2] Grand Commandery of Knights Templar of Indian Territory, Proceedings of the 1st Annual Conclave (Indian Territory:  1895).
[3]  Charles E. Creager, History of Freemasonry in Oklahoma (Muskogee, Oklahoma:  Muskogee Print Shop, 1935), 188.
[4]  Grand Commandery of Knights Templar of Indian Territory, Proceedings of the 9th Annual Conclave (Indian Territory:  1903).
[5]  Grand Commandery of Knights Templar of Indian Territory, Proceedings of the 4th Annual Conclave (Indian Territory:  1898).
[6]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 15th Annual Conclave (Oklahoma:  1910).
[7]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 20th Annual Conclave (Oklahoma:  1915).
[8]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 21st Annual Conclave (Oklahoma:  1916).
[9]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 26th Annual Conclave (Oklahoma:  1921).
[10]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 37th Annual Conclave (Oklahoma:  1932).
[11]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 46th Annual Conclave (Oklahoma:  1941).
[12]  Grand Commandery of Knights Templar of Oklahoma, Proceedings of the 116th Annual Conclave (Oklahoma:  2011).

February 1, 2013

Royal Arch Masonry in Indian Territory

By T.S. Akers

Grand Chapter of Royal Arch Masons at Cushing, 1925
(Courtesy of the Grand Chapter of Royal Arch Masons of Oklahoma)

Votaries of Freemasonry are well versed in the Landmarks of the Fraternity.  As compiled in 1858 by Albert Mackey, the Landmarks serve as a set of principles that loosely govern the Craft.[i]  It is in the Second Landmark that one finds "Pure Ancient Freemasonry consists of but three degrees, viz., that of Entered Apprentice, Fellowcraft, and Master Mason, including the Supreme Order of the Holy Royal Arch."[ii]  As what has become known as Craft Masonry spread throughout the world, so did Royal Arch Masonry.  The degree of Holy Royal Arch was conferred in lodges in America as early as 1753 and Chapters of Royal Arch Masons began forming in the 1780s.[iii]  As Freemasonry arrived in what is today Oklahoma, Royal Arch Masonry followed closely behind.

The Masonic Fraternity first arrived in Indian Territory in 1848 at Tahlequah.[iv]  From there the spirit of Brotherly Love spread across the Territory like a wildfire.  The American Civil War would prove to be set back for Masonic activity not only in the region, but the Nation.  When hostilities ceased, Masonic activity in the Indian Territory once again resumed.  In 1874 the Brethren successfully organized the Grand Lodge of Indian Territory at Caddo and with that same pioneer spirit turned their attentions toward another area of the Fraternity.[v]  A number of these early Masons had been exalted to the Degree of Holy Royal Arch prior to the Civil War.  Among them were the likes of Chief Peter P. Pitchlyn of the Choctaw Nation and Chief William P. Ross of the Cherokee Nation.[vi]  Granville McPherson, first Grand Master, belonged to a Royal Arch Chapter in Little Rock, Arkansas, before coming to the Territory.  Joseph S. Murrow, known as the “Father of Freemasonry in Oklahoma,” had received the Royal Arch in Texas.[vii]
           
In February of 1878, Companions residing at McAlester, I.T., addressed a letter to the Most Excellent Grand High Priest of the General Grand Chapter, John Frizell, requesting a dispensation to form a Chapter of Royal Arch Masons.  The letter was accompanied by a Resolution of Bellevue Chapter in Fort Smith, Arkansas, consenting to the organization of a Chapter in her jurisdiction.  The request for dispensation was signed by yet more noteworthy Masons such as Murrow and McPherson, but also George W. Stidham, Chief Justice of the Creek Nation, and James J. McAlester, a territorial merchant and namesake of the City of McAlester.  Within a week, the Companions at McAlester had received their dispensation to work as Indian Chapter and work they did.  They quickly exalted twenty-three new Companions to the degree of Holy Royal Arch, including a 28 year old physician named Daniel M. Hailey.[viii]  Hailey would go on to serve as Grand High Priest in addition to holding several other esteemed offices.[ix]  
           
Indian Chapter No. 1 would become a “Mother Chapter” from which Royal Arch Masonry would emanate in the Indian Territory.  The Territory was a rough and rugged place and though it was not unusual for a Mason to leave his home and work for three days at a time to attend a Communication of the Lodge, convenience was essential for the survival of not only Craft Masonry but Royal Arch Masonry as well.[x]  A year after the formation of Indian Chapter, Joseph S. Murrow submitted a request for dispensation to form a Chapter at Atoka to be known as Ok-la-ho-ma Chapter No. 2.  Upon receipt of the dispensation, seven Companions were welcomed into the Holy Royal Arch in March of 1880.[xi]  The third Chapter was formed at Burneyville in the Chickasaw Nation but interest soon waned and their dispensation to work was returned to the General Grand Chapter.  Savanna Chapter No. 4 was instituted by Joseph S. Murrow in November of 1886.  The Companions at Savanna faced immense hardships within a year of their chartering in the form of explosions in the coal mines that were the life blood of the community.  This forced the membership of Savanna Chapter to request permission to move their charter to Lehigh, were many of the members now resided.  Though Murrow protested this move due to the closeness of Lehigh to Atoka, the General Grand High Priest ultimately consented.[xii]  While Chapters of Royal Arch Masons had been established in the Choctaw and Chickasaw Nations, with members residing in the Creek Nation, the Masons of the Cherokee Nation were not unfamiliar with the Royal Craft.  Those Companions residing at Tahlequah, for the most part, held membership at Cincinnati, Arkansas.  It would not be until 1888 that Tahlequah Chapter No. 5 was organized.[xiii]
           
When the Grand Lodge of Indian Territory convened in 1889, a conference was held by those Companions of the Royal Arch in attendance to discuss the formation of a Grand Chapter.  All were in favor of such and a petition was drawn up to be sent to Most Excellent Grand High Priest Noble D. Larner.  It was just a few short years earlier that Murrow himself had protested a decision by Larner concerning Savanna Chapter and with this likely on his mind, Larner rejected the petition.[xiv]  Murrow would ultimately be assigned the task of journeying to Atlanta, Georgia, in 1889 to state the case for a Grand Chapter and “… see the thing through.”[xv]  Upon arrival in Atlanta, Murrow was denied an audience with the Committee on Charters and Dispensations.  He then took his case to the convention floor and argued for Indian Territory with an unbridled passion.  Murrow finished his plea to the deafening roar of applause and once the crowd had calmed, John H. Brown of Kansas arose and moved that the recommendation of the Charters and Dispensations Committee be disregarded.  When the vote was called, the only nay came from the Chairman of said Committee.  The Grand Chapter of Royal Arch Masons of Indian Territory would be officially instituted on February 15, 1890, with Joseph S. Murrow serving as the first Grand High Priest.[xvi]

Past Grand High Priests of Royal Arch Masons of Oklahoma
L to R:  Joseph Murrow, Napoleon Maxey, Edmond Doyle, William Essex, Leo Bennett, James Scott, Zachary Walrond
(Courtesy of the Grand Chapter of Royal Arch Masons of Oklahoma)

In its first year of existence, the newly formed Grand Chapter of Indian Territory would charter three new Chapters:  Muskogee No. 3 (which took the number vacated by Burneyville), Guthrie No. 6, and Cyrus No. 7 at Oklahoma City.  The following year Sequoyah No. 8 was chartered at Muldrow.[xvii]  The first decade of the Grand Chapter would see a total of twenty-one constituent Chapters chartered with the Grand Chapter of Indian Territory holding jurisdiction over both Indian and Oklahoma Territories.[xviii]  Though the number of active Chapters has never matched the “charter numbers” of those Chapters in existence, there have been a total of 103 Chapters chartered in what is today Oklahoma.[xix]
           
Royal Arch Masonry is again thriving in Oklahoma with renewed interest in many corners of the State.  A number of chapters have been re-invigorated, others have been re-instituted altogether, and a new charter was issued within the last three years.[xx]  Today many Masons are again following the Second Landmark and capping the Master Mason Degree with the Degree of Holy Royal Arch.


[i]  “Landmarks of Freemasonry,” Grand Lodge of British Columbia and Yukon, <http://freemasonry.bcy.ca/grandlodge/landmarks.html>, Accessed 28 January 2013.
[ii]  “The Holy Royal Arch,” Grand Chapter of Royal Arch Masons of California, <http://www.yorkriteofcalifornia.org/royalarch/whatisra.html>, Accessed 28 January 2013.
[iii]  Frederick G. Speidel, The York Rite of Freemasonry:  A History and Handbook (Mitchell-Fleming Printing Inc., 1978), 31.
[iv]  Charles E. Creager, History of Freemasonry in Oklahoma (Muskogee, Oklahoma:  Muskogee Print Shop, 1935), 20.
[v]  “A Historical Snapshot,” The Grand Lodge of the State of Oklahoma, <http://www.gloklahoma.com/GrandLodge/history.html>, Accessed 28 January 2013.
[vi]  Norman E. Angel, Kenneth S. Adams, and William A. Hensley, History of the Grand Chapter of the Royal Arch Masons of Oklahoma (Oklahoma:  1964), 2.
[vii]  Creager, 61.
[viii]  Ibid., 62-63.
[ix]  Grand Chapter of Royal Arch Masons of Oklahoma, Proceedings of the 122nd Annual Convocation (Oklahoma:  2011).
[x]  Creager, 64.
[xi]  Ibid., 65
[xii]  Angel, 6-7.
[xiii]  Creager, 69.
[xiv]  Angel, 8-9.
[xv]  Creager, 72.
[xvi]  Ibid., 72-75
[xvii]  Ibid., 76-77
[xviii]  Angel, 23.
[xix]  Grand Chapter of Royal Arch Masons of Oklahoma.
[xx]  Ibid.